The United Nations Convention on the Rights of Persons with Disabilities (CRPD) supports several rights that relate directly to sexuality. In spite of this, those with intellectual and developmental disabilities (IDD) have poor sexual health outcomes, including increased risk for sexually transmitted infection, unplanned pregnancy, and sexual abuse. Further, those with IDD express a desire for intimate relationships. Accessible, inclusive, comprehensive sexual health education can improve these outcomes. This education can be provided by a number of people, including, but not (...) limited to, parents or caregivers, peers, educators, and health providers. Strategies to support education include Universal Design for Learning, videos, visuals, modeling, role playing, and digital interventions. Educators should evaluate outcomes of sexual education in the areas of sexual knowledge, attitudes, and skills to ensure the strategies they utilize are effective for the specific individual(s) with whom they are working. Research suggests utilization of accessible, inclusive, comprehensive sexual health education, while incorporating the above-mentioned strategies, has the potential to improve sexual knowledge, attitudes, and skills, as well as to improve sexual self-advocacy and support the sexuality-related rights articulated in the CRPD. (shrink)

BackgroundAge-related macular degeneration (AMD) is a complex disorder that is responsible for the majority of central vision loss in older adults living in developed countries. Phenotypic and genetic heterogeneity complicate the analysis of genome-wide scans for AMD susceptibility loci. The ordered subset analysis (OSA) method is an approach for reducing heterogeneity, increasing statistical power for detecting linkage, and helping to define the most informative data set for follow-up analysis. OSA assesses the linkage evidence in subsets of potentially more homogeneous families (...) by rank-ordering family-specific lod scores with respect to trait-associated covariates or phenotypic features. Here, we present results of incorporating five continuous covariates into our genome-wide linkage analysis of 389 microsatellite markers in 62 multiplex families: Body mass index (BMI), systolic (SBP) and diastolic (DBP) blood pressure, intraocular pressure (IOP), and pack-years of cigarette smoking. Chromosome-wide significance of increases in nonparametric multipoint lod scores in covariate-defined subsets relative to the overall sample was assessed by permutation.ResultsUsing a correction for testing multiple covariates, statistically significant lod score increases were observed for two chromosomal regions: 14q13 with a lod score of 3.2 in 28 families with average IOP ≤ 15.5 (p = 0.002), and 6q14 with a lod score of 1.6 in eight families with average BMI ≥ 30.1 (p = 0.0004). On chromosome 16p12, nominally significant lod score increases (p ≤ 0.05), up to a lod score of 2.9 in 32 families, were observed with several covariate orderings. While less significant, this was the only region where linkage evidence was associated with multiple clinically meaningful covariates and the only nominally significant finding when analysis was restricted to advanced forms of AMD. Families with linkage to 16p12 had higher averages of SBP, IOP and BMI and were primarily affected with neovascular AMD. For all three regions, linkage signals at or very near the peak marker have previously been reported.ConclusionOur results suggest that a susceptibility gene on chromosome 16p12 may predispose to AMD, particularly to the neovascular form, and that further research into the previously suggested association of neovascular AMD and systemic hypertension is warranted. (shrink)

Thinking has, for many of us, become as passive as breathing.While it’s essential to our very existence, we devote little energy or time to cultivating it. Thought Work:Thinking, Action, and the Fate of the World challenges us to reinstate the restless, complicated activity of thinking as the heart of all education, life, and work. Our underappreciation of careful thought has crippled our ability to sustain a moral, conscience-driven society, and it now falls to each of us to examine the underlying (...) thought processes that guide our every action. Distinguished philosopher Elizabeth K. Minnich and evaluation studies pioneer Michael Quinn Patton gather a diverse cast of thought leaders to respond to this dilemma. From systems and strategic thinking, entrepreneurial thinking, and critical and evaluative thinking, to ethical and philosophical thinking and thinking grounded in and informed by the humanities and community organizing, this volume unpacks vital creative processes and develops schema to support increased thought training in and across individual professions. Together, the contributed thought works of this volume will empower students, scholars, and professionals in any field to reignite their dedicated, thoughtful progress towards long term conscience-driven goals. (shrink)

This study examined the beliefs and instructional choices of preservice and inservice secondary social studies teachers about learning with text. Four instruments were utilized: (a) a set of 15 beliefs statements on how learning with text takes place (process model), (b) a set of 15 beliefs statements on how learning with text develops (instructional approach), and (c) two sets of lesson scenarios on vocabulary and comprehension instruction. Each set reflected three theoretical orientations: (a) text- based, (b) reader-based, and (c) interactive. (...) While limited by the hypothetical nature of the written tasks, results indicated that both groups favored reader-based beliefs about learning with text and chose corresponding reader-based vocabulary and comprehension lesson scenarios. Future research should examine social studies teachers' classroom practices to see if their beliefs and instructional decisions are consistent with their actual practices. (shrink)

This study examined the beliefs and instructional choices of preservice and inservice secondary social studies teachers about learning with text. Four instruments were utilized: (a) a set of 15 beliefs statements on how learning with text takes place (process model), (b) a set of 15 beliefs statements on how learning with text develops (instructional approach), and (c) two sets of lesson scenarios on vocabulary and comprehension instruction. Each set reflected three theoretical orientations: (a) text- based, (b) reader-based, and (c) interactive. (...) While limited by the hypothetical nature of the written tasks, results indicated that both groups favored reader-based beliefs about learning with text and chose corresponding reader-based vocabulary and comprehension lesson scenarios. Future research should examine social studies teachers' classroom practices to see if their beliefs and instructional decisions are consistent with their actual practices. (shrink)

Eschatological images of Jesus as found in Jewish and Christian texts constitute the foundation of Edward Schillebeeckx’s positive orientation to suffering for others. Jewish prototypes provided the early Christians with an understanding of Jesus’ suffering, death, and resurrection as the advent of the eschaton. The pre‐existing biblical figures, which early Jewish Christians appropriated in the aftermath of the devastating crucifixion, provided traditional categories through which the life and death of Jesus could be meaningfully interpreted. Jesus as the eschatological prophet‐martyr and (...) Jesus as the suffering, eschatological high priest of the Epistle to the Hebrews are the most prominent and complex of the ancient figures. In Schillebeeckx’s analysis, each of the two composite titles ascribed to Jesus is an amplification of a prophetic or priestly prototype. The use of both models is predicted on Jesus’ compassionate and redemptive response to suffering – healing the sick, comforting the bereaved, giving hope to the oppressed, and proclaiming eschatological salvation. Schillebeeckx’s historical‐critical investigation of Jesus’ perception of his anticipated death, as revealed in the Last supper narrative, and his analysis of the meaning ascribed to the crucifixion in primitive Christianity establish the basis for a theology of redemptive suffering in the early church. Schillebeeckx has critically examined three pre‐New Testament interpretations applied to Jesus’ crucifixion: (1) the death of the eschatological prophet‐martyr in the Deuteronomic tradition of the prophets whose proclamations were typically misjudged by Israel; (2) the fulfilment of the divine scheme of salvation through the suffering of the ‘righteous one’, who is ultimately exonerated by God; and (3) a vicarious, atoning sacrifice (the Jewish prototype that later influenced Anselm’s substitution theory). The interpretative categories examined by Schillebeeckx with respect to the crucifixion are closely related to the biblical images upon which his theology of suffering is based. (shrink)

Biblical prototypes of suffering for others – the eschatological prophet and messianic high priest – are correlated in the present article with Edward Schillebeeckx's examination of two vital concepts to provide the basis for a critical praxis: anamnesis, or the critical remembrance of history, and eschatological hope. The dialectical opposites of anamnesis and hope, which Schillebeeckx deems crucial for solidarity with suffering and its alleviation, are embodied by the prototypical scriptural figures. Indeed, critical remembrance and hope are intrinsic to the (...) images of Jesus as the ‘suffering righteous one’ and the eschatological messianic high priest in Schillebeeckx's theology of suffering for others. Both the images and the critical concepts prove essential in his historical reconstruction of the eschatological communities, religious figures, and symbols in Hebrews and 1 Peter, among other New Testament documents. Schillebeeckx's discernment of hope as an eschatological concept is predicated on the transformation of the history of suffering into a constructive and critical force. He understands Jesus’ preaching about the coming kingdom of God as a message of hope that emerges from Jesus’ consciousness of the contrast between the history of suffering and his experience of God as Abba. Schillebeeckx's exegesis of biblical passages – taken from the Beatitudes, narratives of Jesus’ forgiveness of sins, and stories of his table fellowship – lays the foundation for the development of hope as the antidote to suffering and as a presentiment of eschatological salvation. He proposes that the transformation of failure and suffering into a critical and constructive force is Jesus’ eschatological legacy to the world and a model for the suffering servants of any age. Moreover, Schillebeeckx's dialectical understanding of remembered history and hope attests to his deep engagement with the Frankfurt School of social critical theory. In his later work (published during the 1970s and 1980s), such critical ideas serve to cultivate an eschatological sensibility and an ethical praxis, made possible by grace mediated through voluntary suffering. (shrink)

A functioning democracy depends on the free flow of information in the marketplace of ideas, creating an informed citizenry that can engage in public debate.This study examines the most-used online news portal, Yahoo!, to determine if the news media industry can be simultaneously profitable and socially responsible, providing the public with news that is both informative and engaging in an increasingly global world.

_Learn the truth about bullying in the 21 st century: what to look for, and how to cope with the social problems facing today's kids._ Whether dealing with bullying issues or worrying that they might occur, parents are faced with more challenges than ever before. In the age of the internet and social media, traditional approaches to bullying haven’t kept pace with new realities, and new problems like cyberbullying have emerged. Parents searching for ways to prevent or cope with bullying (...) are flooded by a deluge of advice, opinions, and strategies—often conflicting or, even worse, potentially harmful. _25 Myths about Bullying and Cyberbullying_ helps parents understand the causes and consequences of bullying, determine if something is truly a problem, and effectively deal with problems when they arise. This practical guide enables parents to appreciate how modern digital environments impact a young person's communication and relationships, recognize the most prevalent types of psychological bullying and cyberbullying, and know when and how to intervene. The author dispels common myths related to the confronting of bullies, victims seeking revenge on bullies, keeping kids off their phones and computers to prevent cyberbullying, the links between bullying and suicide, and many others. Backed by the most recent work in bullying and cyberbullying research, this book helps parents: Understand what causes, prevents, and stops bullying and cyberbullying Tell the difference between bullying issues and normal ‘growing pains’ Recognize the signs and effects of psychological bullying Know when intervening is helpful, and when it can be destructive Reduce social anxieties and the potential for bullying issues in children and young adults _25 Myths about Bullying and Cyberbullying_ is an important resource for parents of school-age children and young adults, as well as staff in educational environments. (shrink)

Talkers are recognized more accurately if they are speaking the listeners’ native language rather than an unfamiliar language. This “language familiarity effect” has been shown not to depend upon comprehension and must instead involve language sound patterns. We further examine the level of sound-pattern processing involved, by comparing talker recognition in foreign languages versus two varieties of English, by English speakers of one variety, English speakers of the other variety, and non-native listeners. All listener groups performed better with native than (...) foreign speech, but no effect of language variety appeared: Native listeners discriminated talkers equally well in each, with the native variety never outdoing the other variety, and non-native listeners discriminated talkers equally poorly in each, irrespective of the variety's familiarity. The results suggest that this talker recognition effect rests not on simple familiarity, but on an abstract level of phonological processing. (shrink)

Edward Schillebeeckx has consolidated the theoretical and practical dimensions of the Christian approach to human suffering in his theological method, specifically his theology of suffering for others. The various elements and sources of his method can be gleaned from his later writings, especially those published during the 1970s and 1980s. Schillebeeckx's theology is anchored in the Thomist‐phenomenological approach of Flemish philosopher Dominic De Petter; the historical‐experiential theology of Marie‐Dominique Chenu; and the social theory of the Frankfurt School. De Petter's perspective (...) on Aquinas integrated a Thomist epistemology with the phenomenological notion that concepts cannot ultimately capture the reality of human experience. From Chenu, Schillebeeckx acquired his commitment to both solid historical research and engagement with socio‐political problems facing church and world.The problem of suffering, which constitutes an essential dimension of Schillebeeckx's theological ethics with its dual emphasis on theory and praxis, raises the question of human responsibility in the face of unjust and needless suffering. His theoretical‐practical approach to the alleviation of human suffering evolved within the framework of social critical theory, specifically: Schillebeeckx's theological integration of Theodor Adorno's negative dialectics into his own method of correlation, which promotes various forms of critical resistance to socio‐political injustice rather than a single program; and the unification of theory and praxis, a priority of Jürgen Habermas's ‘new’ critical theory that Schillebeeckx endorses. Both principles of critical theory — negative dialectics and the union of theory and praxis — inform Schillebeeckx's eschatological orientation and his conception of liturgy as a form of social ethics. (shrink)

Many philosophers approach values by defining what is good, what has value or, often, what ought to be. The concept that humankind's values could be measured has brought social sciences into the valuation realm. Social scientists began value measurement in the 1900s. At the same time, the concept of fundamental human values spread. The widely-used Rokeach Value Survey is adapted to test for value differences among cosmopolitan and community journalists. Journalists have common values, but other factors such as community heterogeneity (...) or pluralism, and occupational and organizational influences, may affect the way journalists prioritize values. (shrink)

A variety of studies show that parental absence early in life leads to deleterious effects on the developing CNS. This is thought to be largely because evolutionary-dependent stimuli are necessary for the appropriate postnatal development of the young brain, an effect sometimes termed the “experience-expectant brain,” with parents providing the necessary input for normative synaptic connections to develop and appropriate neuronal survival to occur. Principal among CNS systems affected by parental input are the monoamine systems. In the present study,N= 434 (...) rhesus monkeys (233 males, 201 females) were reared in one of two conditions: as mother-reared controls (MR;n= 269) or without adults with 24-h access to same-aged peers (PR;n= 165). When subjects were six-months-old, they underwent a separation paradigm involving 4, sequential, four-day social separations from their mothers or peers, with each separation followed by three-day reunions with their mothers or their peers. Prior to the separation paradigm, baseline cisternal CSF samples were obtained, as well as at the end of each the four social separations, and after final separation, during a recovery period. CSF was assayed for concentrations of monoamine metabolites and a blood sample was genotyped for the serotonin transporter (5-HTT) genotype. Replicating earlier landmark findings, PR subjects with thesallele exhibited lower baseline concentrations of the serotonin metabolite 5-hydroxyindoleacetic acid (5-HIAA), when compared to PR subjects homozygous for theLallele. MR subjects were undifferentiated by genotype. PR subjects exhibited lower CSF 5-HIAA concentrations during baseline, but higher CSF 5-HIAA during social separations, when compared to MR subjects. There were rearing effects for the dopamine metabolite homovanillic acid (HVA) and for the norepinephrine metabolite 3-methoxy-4-hydroxyphenylglycol (MHPG), with PR subjects showing higher HVA and lower MHPG when compared to MR subjects. These findings indicate that there are long-term deficits in the response of monoamines following early maternal absence. The results of this study confirm and extend earlier findings that early parental absence has deleterious consequences for the development of the monoamine systems, and that these consequences are modulated by the 5-HTT genotype. (shrink)

To help infer the meanings of novel words, children frequently capitalize on their current linguistic knowledge to constrain the hypothesis space. Children's syntactic knowledge of function words has been shown to be especially useful in helping to infer the meanings of novel words, with most previous research focusing on how children use preceding determiners and pronouns/auxiliary to infer whether a novel word refers to an entity or an action, respectively. In the current visual world experiment, we examined whether 28‐ to (...) 32‐month‐olds could exploit their lexical semantic knowledge of an additional class of function words—prepositions—to learn novel nouns. During the experiment, children were tested on their ability to use the prepositions in, on, under, and next to to identify novel creatures displayed on a screen (e.g., The wug is on the table), as well as their ability to later identify the creature without accompanying prepositions (e.g., Look at the wug). Children overall demonstrated understanding of all the prepositions but next to and were able to use their knowledge of prepositions to learn the associations between novel words and their intended referents, as shown by greater‐than chance looks to the target referent when no prepositional phrase was provided. (shrink)

The relationship between humans and animals is complex and influenced by multiple variables. Humans display a remarkably flexible and rich array of social competencies, demonstrating the ability to interpret, predict, and react appropriately to the behavior of others, as well as to engage others in a variety of complex social interactions. Developing computational systems that have similar social abilities is a critical step in designing robots, animated characters, and other computer agents that appear intelligent and capable in their interactions with (...) humans and each other. Further, it will improve their ability to cooperate with people as capable partners, learn from natural instruction, and provide intuitive and engaging interactions for human partners. Thus, human−animal team analogs can be one means through which to foster veridical mental models of robots that provide a more accurate representation of their near-future capabilities. Some digital twins of human−animal teams currently exist but are often incomplete. Therefore, this article focuses on issues within and surrounding the current models of human−animal teams, previous research surrounding this connection, and the challenges when using such an analogy for human−autonomy teams. (shrink)

Some researchers have explored problems with the traditional triad student teaching framework (cooperating teacher--studet teacher--college supervisor), particularly the uneven, inconsistent quality of supervision provided by this triad. As a result, a number of alternative approaches have been proposed. National commissions have recommended combining the roles of cooperating teacher and college supervisor into one role called the “clinical master teacher” or “CMT,” who joins a cohort of CMTs that assumes responsibility for supervising student interns in the field. This study explores the (...) perspectives and ideas of three secondary social studies teachers who participate in a clinical master teacher (CMT) supervisory program. Specifically, using case study methodology, the authors focus on the CMT s’ reflectivity and decision-making in social studies and supervision. The social studies CMTs in this study found that this program increased their effectiveness as teachers and supervisors, and they concluded that the added responsibility gave them a more vested interest in student teaching and in issues related to social studies content knowledge and pedagogical content knowledge. Further, the teachers were able to share their ideas and views of social studies teaching and learning by participating in social studies education at the university level, thus bridging the gap between campus and classroom. On the other hand, while the CMTs in this study seemed highly analytical about their own supervision, content knowledge, and pedagogical content knowledge, little data from this study confirms that this was the case for their student teachers. The authors conclude that further efforts could be made systematically to encourage student teachers to be more reflective about social studies and broader teaching and learning matters. Overall, however, the CMT program appeared to address some of the deficiencies in traditional teacher education programs. (shrink)

The intent of this study was to interpret the processes of journal keeping through written and electronic means to determine if the interns “saw” what their master teachers' saw in the myriad complexities of the social studies classroom. Three teachers identified as master teachers and interns placed under their tutelage examined interns tlieir written observations about how they “saw” phenomenon in the social studies classroom. It was precisely this type of educative setting where these interns learned about enacting effective social (...) studies teaching practice from a master teacher's guidance, one who modeled best practice and offered reflective mentorship. These three interns seemed to merely be able to catch a glimpse, or entertain a tacit notion of what their mentor teachers were able to “see” in the daily process of teaching and learning in the social studies. Most importantly, the optimal learning environment to nurture intern maturity and boost development is in a placement where the inservice teacher engages in consistent reflection about instruction and where language and theory are articulated as a support to decision making about social studies practice. (shrink)

This study examined perspectives and practices of two secondary social studies teachers who participated in multiple technology integration efforts during their pre-service teacher education program. The study presents similarities and differences of the teachers’ technology use during three distinct phases of their development: methods instruction, student teaching, and post graduation/in-service teaching. The study found that while both teachers continued to use technologies that had been modeled during their teacher preparation, consistent professional development was essential in their development of new and (...) innovative technology integration strategies. Both teachers consistently used technology as a classroom management tool, suggesting that teacher educators should explore potential teaching methods that can promote positive classroom management techniques. Other conclusions and implications for teacher educators are also presented. (shrink)

Recent investigations indicate that, around 7-months-of-age, infants begin to show some ability to recognize words in fluent speech. In segmenting and recognizing words, infants rely on information available in the speech signal. We consider what implications these findings have for adult word recognition models in general, and for Merge, in particular.

Orthorexia Nervosa has gained increased attention in academia since 1997. However, like other “Exia” conditions, there is debate around its inclusion in the Diagnostic and Statistical Manual of Mental Disorders. This study aimed to examine the experiences of those following a diet indicative of ON in the United Kingdom. This information is essential to the development of diagnostic criteria and classification of ON. Behavioural Reasoning Theory was used to explore reasons contributing to the development of ON. Ten individuals, aged 23–35 (...) years, took part in semi-structured interviews. Inductive thematic analysis was used to analyse the results. Four themes emerged from the data—journey, social, rules/control, and ethical considerations which highlighted contributing factors to the development of ON behaviours, the impact of these behaviours on individuals' social lives, and a strive for control. These findings are the first to suggest that ON involves a more complex set of behaviours than current definitions and proposed diagnostic criteria suggest and highlight the need to consider a variety of reasons for restricted diet when developing diagnostic criteria, screening tools, and classification in the DSM. (shrink)

David Hume’s theory of action is well known for several provocative theses, including that passion and reason cannot be opposed over the direction of action. In Hume, Passion, and Action, the author defends an original interpretation of Hume’s views on passion, reason and motivation that is consistent with other theses in Hume’s philosophy, loyal to his texts, and historically situated. This book challenges the now orthodox interpretation of Hume on motivation, presenting an alternative that situates Hume closer to “Humeans” than (...) many recent interpreters have. Part of the strategy is to examine the thinking of the early modern intellectuals to whom Hume responds. Most of these thinkers insisted that passions lead us to pursue harmful objects unless regulated by reason; and most regarded passions as representations of good and evil, which can be false. Understanding Hume’s response to these claims requires appreciating his respective characterizations of reason and passion. The author argues that Hume’s thesis that reason is practically impotent apart from passion is about beliefs generated by reason, rather than about the capacity of reason. Furthermore, the argument makes sense of Hume’s sometimes-ridiculed description of passions as “original existences” having no reference to objects. The author also shows how Hume understood morality as intrinsically motivating, while holding that moral beliefs are not themselves motives, and why he thought of passions as self-regulating, contrary to the admonitions of the rationalists. (shrink)

Heritable human genome editing has garnered significant attention in scholarly and lay media, yet questions remain about whether, when, and how heritable genome editing ought to proceed. Drawing on interviews with scientists who use genome editing in their research and professionals engaged in human genome editing governance efforts, we examine their views on the permissibility of heritable genome editing and the governance strategies they see as necessary and realistic. For both issues, we found divergent views from respondents. We place the (...) views of these scientists and governance professionals within the context of the larger bioethical discussion of heritable genome editing governance, along a continuum of hard to soft approaches. These respondents’ views highlight the challenges of various hard forms of governance and the potential virtues of soft governance approaches. (shrink)

While education in ethics and the responsible conduct of research is widely acknowledged as an essential component of graduate education, particularly in the STEM disciplines, little consensus exists on how best to accomplish this goal. Recent years have witnessed a turn toward the use of games in this context. Drawing from two NSF-funded grants, this paper takes a critical look at the use of games in ethics and RCR education. It does so by: setting the development of research and engineering (...) ethics games in wider historical and theoretical contexts, which highlights their promise to solve important pedagogical problems; reporting on some initial results from our own efforts to develop a game; and reflecting on the challenges that arise in using games for ethics education. In our discussion of the challenges, we draw out lessons to improve this nascent approach to ethics education in the STEM disciplines. (shrink)

Dynamic consent is increasingly recommended for longitudinal and biobanking research; however, the value of investing in such systems is unclear. We undertook a rapid review of the benefits and challenges of implementing dynamic consent by searching five databases (Ovid Medline, Ovid Embase, Scopus, Web of Science, Cumulative Index to Nursing and Allied Health Literature – CINAHL) for articles published up to May 2023 that report on participants’ or researchers’ experience of dynamic consent. From 1611 papers screened, 12 met inclusion criteria. (...) Guided by thematic analysis with an inductive approach, we synthesised 31 benefits and 8 challenges. Benefits included: enhanced participant experience through improved consent management and tailoring; greater participant engagement and retention through increased autonomy, trust and communication; reduced costs and burden and increased accessibility and inclusivity. Participants and researchers also valued additional features that dynamic consent platforms facilitate such as two-way communication and return of research updates. The main challenges included the digital divide and consent fatigue. The papers gave recommendations to mitigate these challenges, for example by supplementing with other communication tools and allowing a broad consent approach, respectively. Overall, dynamic consent was described as a valuable consent approach with many benefits and some surmountable challenges. Most included literature was qualitative, so further research is needed to quantify the impact of dynamic consent on recruitment, retention, and participant experience. Further long-term investigations are necessary to explore whether participants want to and do change their consent over time, as well as the impact of dynamic consent on participant privacy. (shrink)

The existence of the Language Familiarity Effect (LFE), where talkers of a familiar language are easier to identify than talkers of an unfamiliar language, is well‐documented and uncontroversial. However, a closely related phenomenon known as the Other Accent Effect (OAE), where accented talkers are more difficult to recognize, is less well understood. There are several possible explanations for why the OAE exists, but to date, little data exist to adjudicate differences between them. Here, we begin to address this issue by (...) directly comparing listeners’ recognition of talkers who speak in different types of accents, and by examining both the LFE and OAE in the same set of listeners. Specifically, Canadian English listeners were tested on their ability to recognize talkers within four types of voice line‐ups: Canadian English talkers, Australian English talkers, Mandarin‐accented English talkers, and Mandarin talkers. We predicted that the OAE would be present for talkers of Mandarin‐accented English but not for talkers of Australian English—which is precisely what we observed. We also observed a disconnect between listeners’ confidence and performance across different types of accents; that is, listeners performed equally poorly with Mandarin and Mandarin‐accented talkers, but they were more confident with their performance with the latter group of talkers. The present findings set the stage for further investigation into the nature of the OAE by exploring a range of potential explanations for the effect, and introducing important implications for forensic scientists’ evaluation of ear witness testimony. (shrink)

On Hume's account, when we lack virtues that would typically prompt moral action, we can instead be motivated by the "sense of duty." Surprisingly, Hume seems to maintain that, in such cases, we are motivated by a desire to avoid the unpleasantness of "self-hatred" evoked in us when we realize we lack certain traits others possess. This account has led commentators to argue that Hume is not a moral internalist, since motivation by duty is motivation by a self-interested desire. This (...) paper concludes that Hume is indeed a moral internalist and that the motive of duty can be understood as a form of motivation by moral disapprobation in a way supported by Hume's general motivational psychology. (shrink)

Adults are skilled at using language to construct/negotiate identity and to signal affiliation with others, but little is known about how these abilities develop in children. Clearly, children mirror statistical patterns in their local environment (e.g., Canadian children using zed instead of zee), but do they flexibly adapt their linguistic choices on the fly in response to the choices of different peers? To address this question, we examined the effect of group membership on 7‐ to 9‐year‐olds' labeling of objects in (...) a trivia game, exploring whether they were more likely to use a particular label (e.g., sofa vs. couch) if members of their “team” also used that label. In a preregistered study, children (N = 72) were assigned to a team (red or green) and were asked during experimental trials to answer questions—which had multiple possible answers (e.g., blackboard or chalkboard)—after hearing two teammates and two opponents respond to the same question. Results showed that children were significantly more likely to produce labels less commonly used by the community (i.e., dispreferred labels) when their teammates had produced those labels. Crucially, this effect was tied to group membership, and could not be explained by children simply repeating the most recently used label. These findings demonstrate how social processes (i.e., group membership) can guide linguistic variation in children. (shrink)

Alcohol is a class 1 carcinogen, and its use, at any level, is not safe for health. Despite this, alcohol remains strongly mixed into medical culture and is often served free at medical‐community events. This presents numerous ethical concerns. First, the funding of alcohol‐centered events by the medical community reinforces alcohol consumption as a coping mechanism for stress, perpetuates the perceived need for alcohol for socialization, and falsely implies that it is a safe substance. Additionally, the medical community is increasingly (...) diverse, including Muslims, Mormons, those in recovery from substance use disorders, pregnant individuals, and individuals from homes and communities damaged by alcohol. Due to their moral or safety concerns, these individuals may miss opportunities to network and engage in professional development when alcohol is present. Therefore, alcohol acts as a barrier to diversity, equity, and inclusion efforts and can result in pernicious downstream effects for minority patient populations. (shrink)

Mutations in the CEBPA gene are present in 10–15% of acute myeloid leukemia (AML) patients. The most frequent type of mutations leads to the expression of an N‐terminally truncated variant of the transcription factor CCAAT/enhancer‐binding protein alpha (C/EBPα), termed p30. While initial reports proposed that p30 represents a dominant‐negative version of the wild‐type C/EBPα protein, other studies show that p30 retains the capacity to actively regulate gene expression. Recent global transcriptomic and epigenomic analyses have advanced the understanding of the distinct (...) roles of the p30 isoform in leukemogenesis. This review outlines direct and indirect effects of the C/EBPα p30 variant on oncogenic transformation of hematopoietic progenitor cells and discusses how studies of N‐terminal CEBPA mutations in AML can be extrapolated to identify novel gain‐of‐function features in oncoproteins that arise from recurrent truncating mutations in transcription factors. (shrink)

Two views of theistic faith are presented in this book. Some contributors see faith as a set of beliefs about God and seek substantiation for those beliefs. Others perceive faith less as a set of beliefs than as a special way of living in relationship to God. The connection between these two views is an intriguing theme winding through the collection and explicitly addressed by Michael A. Brown in the closing essay. The epistemology of religion is now one of the (...) most exciting and controversial areas in philosophy of religion. These eleven essays by recognized leaders in the field and outstanding new voices exhibit the diversity of approaches and the subtle unity of concerns that characterize the best work in this discipline. The repeated comparison of religious beliefs and their justification with scientific theories and their testing is especially useful. (shrink)

The eighteenth-century philosopher Francis Hutcheson contends that the morality of an agent's action or character depends on the pleasurable or painful feelings which, through the moral sense, it arouses in an observer. His is the first fully-developed "moral sense" theory in the history of ethics, and there is evidence that David Hume's moral epistemology contains the critical features of such a theory as well. Commentators on the work of these two philosophers have offered widely divergent interpretations of their theories, ranging (...) from emotivist to realist readings. In my dissertation, I examine the conflicting readings and defend my own interpretation. ;I contend that the ordinary emotivist interpretation wrongly treats Hutcheson and Hume as defending theses of mere moral sentiment--where no epistemological status is attached to the pertinent feelings--and that textual evidence militates against this and the moral realist readings . In my view, Hutcheson and Hume postulate a conscious parallel between their conceptions of secondary qualities and the treatment of moral qualities, which renders them moral subjectivists of a "mitigated" sort for whom, in virtue of their reference to standard conditions of perception, moral distinctions are contingent upon the constitution of the normal perceiver. Hume emerges here as a moral cognitivist, holding that moral judgments are beliefs, and as an emotivist of a sort, holding that these beliefs are also feelings. I attempt to reconcile this cognitivist interpretation of Hume with his claim that "ought"-conclusions cannot follow from "is"-premises and with his view that morality is essentially connected to motives. I also exhibit the unexpected differences between Hume's view of motivation and that of Hutcheson, who on my reading has it that moral distinctions and desire are only contingently related. ;Two formidable problems arise for these theories. First, particular true moral evaluations could become false with changes in the normal human perceiver, so that an agent's enduring character could be good at one time and evil at another. Second, the requirements for experiencing approval are not merely contingent as the requirements for experiencing sensations are. Despite these objections, I briefly examine to what extent human feelings may be valuable as a source of moral knowledge. (shrink)

Part of the Blackwell Readings in the History of Philosophy series, this survey of late modern philosophy focuses on the key texts and philosophers of the period whose beliefs changed the course of western thought.